Please note that this is BBC copyright and may not be reproduced or copied
for any other purpose.
RADIO 4
CURRENT AFFAIRS
ANALYSIS
WEST IS BEST?
TRANSCRIPT OF A RECORDED DOCUMENTARY
Presenter: Felipe Fernandez-Armesto
Producer: Michael Blastland
Editor: Nicola Meyrick
BBC
White City
201 Wood Lane
London
W12 7TS
0208 752 6252
Broadcast Date: 07.09.00
Repeat Date: 10.09.00
Tape Number: TLN036/00VT1036
Duration: 2738
Taking part in order of appearance:
John Roberts Author of The Triumph of the West
Nita Kumar Professor of Anthropology, University of Calcutta and Brandeis
University, Massachusetts
David Landes Emeritus Professor of Economic History at Harvard and
author of The Wealth and Poverty of Nations
Andre Gunder Frank Author of ReOrient and visiting Professor at the
Universities of Miami and Florida.
Mary Lefkowitz Professor of Classics, Wellesley College, Massachusetts
Jack Goody Fellow of St Johns College, Cambridge, author of
The East in the West
FERNANDEZ-ARMESTO Western civilisation? said Gandhi. I
think it would be a good idea. But like it or lump it, the west does
have a special place among the civilisations of the world. By contact, conquest,
commerce and contagion, its affected or infected just
about all the others. Historians argue about when and why the process started.
Politicians ask how much longer it can last. If we want to perpetuate it
we need to understand it. And theres an underlying debate about values.
Does western success mean western superiority? What good have Europe and
America done the world? Theres not much doubt about the scale of their
impact. For a start, western exploration and technology meshed the world
together and created a global arena for the exchange of culture, ideas, learning.
So says John Roberts, author of The Triumph of the West.
ROBERTS It has just had the most enormous effect on the rest of the
world, possibly greater than any other centre of what we might call a
civilisation - and we find them easy to recognise even if we dont find
it easy to find what that means abstractly.
FERNANDEZ-ARMESTO So what is this influence. Whats the west
done for the rest?
ROBERTS Its changed things. Its changed things irreversibly,
indelibly for the rest of the world. For thousands of years, the rest of
the world consisted of societies which were fairly separate and distinguished
from one another and then from somewhere in the 13th or 14th century onwards
Europe began to tie all that together. And Europe is the core of what we
now call a western world.
FERNANDEZ-ARMESTO Europe expanded at other peoples expense. But
it wasnt just western muscle, imposing on the rest of the world.
Theres also western magnetism, drawing outsiders in. What do Gandhis
compatriots in India today think of western civilisation?
KUMAR There is the elite in a country like India which is, I think,
so much a part of western civilisation. They feel very personally involved
in it and they feel very knowledgeable about it and responsible for it even.
FERNANDEZ-ARMESTO Nita Kumar, professor of anthropology, interviewed
between east and west, hotfoot between the University of Calcutta and Brandeis
University, Massachusetts.
KUMAR They enjoy the best that western civilisation has to offer and
has achieved. Theres the other part of a country like India which has
little thought to give to western civilisation - its not that theyre
unaffected by western civilisation - everything in their lives is totally
affected by it - its just that they dont give any conscious thought
to it. The leaders, the elite, of the non-west, thinks very happily and
enthusiastically about the west and, indeed, even while theyre critiquing
it theyre participating fully in its spoils.
FERNANDEZ-ARMESTO The west seems to work as a global model
or, at least, as a cultural package of very wide appeal. David Landes, author
of The Wealth and Poverty of Nations, generally regarded as the
most robust and eloquent defence of the west ever written, argues that this
is because of special western qualities, which equip us for success.
LANDES Western civilisation lays emphasis on mastery of the environment,
on rational attitudes toward nature - this is not to say that western
civilisation has not retained all kinds of supernatural attitudes toward
nature. I mean, we designate them typically as superstitions. But western
civilisation is dominated, in general, by this practical, rational aspect
and, as a result, western civilisation has been peculiarly successful from
a material point of view.
FERNANDEZ-ARMESTO So weve got what looks like a powerful case
for western exceptionalism: a civilisation of unique experience and peculiar
virtues. The difficulty arises when you look at other parts of the world:
features supposedly special to the west turn up everywhere. All civilisations
strive to master nature, with practical ambitions and rational restraints.
The record of achievement proves that China, Islam and India have scientific
traditions similar to Europes. Andre Gunder , formerly of the University
of Amsterdam, now professor in Florida, summons the world to awareness of
the inventiveness of the east.
FRANK There is tons of evidence that the Chinese, the Indians, Islamisists
had science and technology of their own. For instance, a thousand years ago,
the Chinese already had two stage rockets. The mythology that the Chinese
invented gun powder but didnt know how to use it and only the Europeans
put it to use to blow each other up is simply false. The British East-India
company first bought and then commissioned ships to be built for itself in
India. A few years before the industrial revolution, the British imported
Indian steel which was better than any produced in England. Textiles: the
British imported textiles from India until very late - in fact, the net export
of cotton textiles from India exceeded the imports until 1816.
FERNANDEZ-ARMESTO The examples could be multiplied. Scientific empiricism
was an idea familiar in China long before it was documented in the west.
The Chinese invented technologies on which western supremacy later relied:
the blast furnace the forge of industrialisation; nautical innovations
which kept the wests world-wide trade afloat; printing the
information-technology, until recently, of all large- scale communications;
and paper money the fodder of modern capitalism. But what about
capitalism? Isnt that peculiarly western? David Landes, whos
Emeritus Professor of Economic History at Harvard, argues that for a thousand
years, Europes distinctive economic culture made westerners exceptionally
good at seeking and creating wealth.
LANDES It was Europe that really took advantage of the wealth it created
or, some people would argue, the wealth it was lucky enough to find, and
use this to establish its pre-eminence around the world. Its not an
accident that it was Europe that crossed the oceans, it was Europe that found
the treasures. It required important innovations in knowledge, in science,
a certain nerve, if you will, based on greed, based on the prospect of finding
other worlds and other treasures. In particular, the people who create the
wealth have the opportunity to enjoy the rewards of their activity and creativity
- and this is a major notion.
KUMAR Do you know about the Marwaris in Rajasthan, West India?
FERNANDEZ-ARMESTO No.
KUMAR I think theyre the worlds oldest capitalists, if
I might say so.
FERNANDEZ-ARMESTO Nita Kumar.
KUMAR Its a different form of capitalism because its family
and community based. They employ, for instance, in their enterprises and
in their trades, their own family and community members always. Its
always a personal kind of relationship and linkage which they build their
practices, trade practices on. But otherwise its all the same thing as
capitalism: a lot of accumulation, profit making, counting of pennies and
rationalisation of activity and worship of the goddess Laxsmi, the goddess
of wealth. So there is, again, an Indian form of capitalism which may pre-
date western capitalism. At any rate its parallel to it, its apart
from it, it has not imitated it or learnt from it. As Indians would say,
according to their caste logic, they have it in their blood, you know, they
are just born entrepreneurs.
FERNANDEZ-ARMESTO So, I suppose the critics of this line of thinking
would say, well look, you know, if you're so clever why aren't you
rich?
KUMAR Well the answer to that, I mean, if you put it so simply is
also a simple one - we were rich and well be rich again.
FERNANDEZ-ARMESTO Similar claims are made for early, indigenous capitalism
all over Asia and in many parts of Africa. Although, then, its hard
to isolate whats special about the intellectual or economic characteristics
of western civilisation, westerners certainly claim pride in a special political
culture, which assigns a high value to the individual, prizes
liberty-and-equality and leads the world towards democracy and human rights.
On the face of it, these seem to be recent innovations: they tell you nothing
about the longstanding traditions or deep-rooted character of our civilization
unless you take the view that we inherited them from origins in ancient
Greece. But theres an embarrassing gap in the record, isnt there?
LEFKOWITZ I think that youre right in saying that the Greeks
form of democracy is only a very distant pre-cursor to whats been developed
since.
FERNANDEZ-ARMESTO Mary Lefkowitz, Professor of Classics at Wellesley
College, Massachusetts, author of a famous work on the Greek origins of our
traditions.
LEFKOWITZ But I do think in the notion that debate is good, that argument
is good, that you have courts of law in which both sides are argued and presented
at equal length, is historically the beginning of it in the west and probably
also a very good beginning. And now, generally, people are pretty awful and
I think that thats been true throughout history and all cultures but
I think there are so many countries in which women and people in general
dont have the kind of rights we have in the west. I still think that,
just to put it very personally, as a woman, I would be dead many times over
if Id lived in another century without the invention of modern medical
science and without the comforts and conveniences provided by technology.
And so just judging it on that level, yes, western civilisation does have
something to offer women at least.
FERNANDEZ-ARMESTO If that sounds like a candid but rather passionless
recommendation of the western record on human values, theres a lot
of passion on the other side of the question.
FRANK European values are nothing to write home about because Europeans
use slavery, Europeans made a holocaust, Europeans just bombed the smithereens
out of the Yugoslavs and the people in Kosovo in the alleged name of human
rights. So, this business about values and humanitarianism is complete poppycock.
FERNANDEZ-ARMESTO Andre Gunder
FRANK . Admirers of non-western societies insist that some of them
have records of achievement in human rights every bit as impressive as ours.
The Quran is emphatic about equality for women and some Muslims have put
it into practice. China is no model of democracy but created a meritocracy
in which the elite was open to talent, centuries before there was anything
comparable in the west. There have been matriarchies in Africa and the Americas,
queens in Islam, a thousand years of prodigious womens literature in
Japan. You dont have to believe in Asian values to see
that theres democracy, eastern-style, which is no worse maybe
better than the western version, says Nita Kumar.
KUMAR Democracy in India is based on caste - not caste as in ancient
India, caste as in villages or whatever. Caste as politically used by political
parties and, you know, a new thing called Caste - Caste as a pressure group.
This is egalitarian. Every community is, in principle, equal -they all can
compete for the same resources, through the same means. Theyre using
the same term democracy - theyre talking about constitutions
which are similar, they promise similar things but the practice is very
different.
FERNANDEZ-ARMESTO The more expert opinions we gather, the harder it
becomes to identify anything in particular in western culture which might
explain the wests success. But suppose, instead of taking them one
at a time, we treat these features as a syndrome or a system a linked
series, of items which may be commonplace or even universal if looked at
individually, but which are uniquely western in combination. Is there some
underlying pattern some dynamic, some cumulative process which joins
them all together or are they random accidents, unrelated to one another?
ROBERTS No. I dont think they can be but I think that the kind
of cultural history which would explain what it is that ties them together
has still to be written. I dont think we know it yet.
FERNANDEZ-ARMESTO John Roberts has devoted the best part of a lifetime
as one of the worlds most eminent historians to this quest.
ROBERTS I used to think once that the key to the matter must lie somewhere
back there in the Hellenic tradition, that it must lie in the emphasis on
the autonomous mind, on the emphasis on rational examination which I used
to think, perhaps, was central in a way that I could not find any other element
to be. But if you come forward to the beginning of the period of European
expansion and success, one of the things one is struck by is the way in which
a sense of being marginal, of minor importance, moves into a sense of being
on top of the world, its going your way, its going to be the
one which has got the future ahead of it, and an enormous self confidence
is generated after, I dont know, 16, 1700 - something like that and
it lasts very much down to our own century - and its beginning to wane
now.
FERNANDEZ-ARMESTO For John Roberts, then, the west is home to a
distinctive idea of progress, an awareness that history hurtles ahead and
we can ride it, spurring it forward. Once people believe this, it becomes
more than a mere idea it starts inspiring action. If hes right,
the west owes a lot to the Jews, who are usually credited with originating
our linear, progressive model of history: times arrow, providentially
loosed and targeted. Except for Islam, other civilisations had little or
no direct access to this Jewish heritage: so this could be a clue to whats
special about the west. Where does David Landes think western confidence
in progress came from?
LANDES I would say it comes, in part, first of all from the
Judeo-Christian tradition with its, really original, emphasis on the
dignity and the rights of the ordinary person. I mean the notion that only
the deity, only God really is entitled to some kind of special status and,
otherwise, were all the same, you see. And I think that makes and enormous
difference - the creation of a civil society in which people have value and
dignity by virtue of being there. This is something that develops in the
west but this, in combination with the material values of this system, this
mastery of nature, this cumulation of knowledge, the very idea that people
should think they know more than their ancestors, is such an exceptional
innovation.
FERNANDEZ-ARMESTO So can we all agree that western success begins
with the Judeo-Christian tradition? Mary Lefkowitz, the classicist.
LEFKOWITZ Religion has played not an altogether positive role because
it has kept down some types of thinking and the kind of freedom of thinking
and questioning which Plato very much encourages and Aristotle encourages
- was not altogether encouraging in the middle ages to put it mildly. And
its when you get a return to classical thought in the Renaissance and
that you get this breaking out. Im probably too unkind to Judaism and
Christianity which to me have always seemed rather like dogmatic religions
but sometimes I think that the ability of Greeks to question the nature of
their Gods - to say Zeus, what are you doing to me - look at all Ive
done, Ive sent so many contributions to the oracle at Delphi and look
what youre doing, youre punishing me, and the ability to
ask questions like that without getting zapped, seems to me to have contributed
greatly to institutions like democracy.
FERNANDEZ-ARMESTO Instead of the inconclusive search for special western
ideas, lets look for a western sensibility. Deep in the realms of feelings,
perhaps, lurk western longings powerful enough to fashion, society. Other
cultures, the argument goes, rely on arranged marriages, extended families,
kinship-obligations, totems and taboos to mesh society together, whereas
in the west, weve made romantic love for sexual partners and fierce
affection between parents and children into the force that binds individuals
in nuclear households. Its an engaging theory. Looking at it from outside,
does Nita Kumar think love is a western invention?
KUMAR Well a certain kind of romantic love, yes, and a certain kind
of demonstrative romantic love in which you commit yourself and you have
to prove it again and again - that is distinctive of the west. But I think
theres a perfectly good alternative that exists in India which is sometimes
satirised and made fun of, such as the fact that, you know, Indian movies,
Indian movies are so erotic but they dont show this kissing, you know,
its just done in a different way. And at the same time theres
this great past in India of eroticism, you know, the Agentine (ph), the Lurine
(ph), the Kamasutra and all that you know. So, obviously, Indians are perfectly
capable of imagining and living out the whole business of love, right, but
doing it in a very different way.
GOODY The corollary is that we had love because we had some kind of
special endowment either from our civilisation or from our psyches.
FERNANDEZ-ARMESTO Jack Goody, Fellow of St Johns College, Cambridge,
and doyen of British anthropologists.
GOODY That love is what made the industrial revolution go round; that
love was connected with close relationships within the nuclear family; the
whole notion that the invention of childhood, for example, was something
which appeared in 16th century Europe. Previously, people had had a lot of
children who died and until the rates of mortality fell, you couldnt
invest too much in your children. But if we look a little more seriously
at the question, I mean, much of the troubadour literature was strongly influence
by Northern Spain, by Spain and by Arab culture which had a great deal of
love poetry just as China did and India did. And I certainly, in Africa,
havent noticed any lack of sentiment at funerals in Africa when children
have died.
FERNANDEZ-ARMESTO Love is a human characteristic, not the property
of particular societies. Sensibilities are individual, not cultural. If we
want to understand Western world influence, maybe we should stop looking
for anything special about the west and start asking what are the receptive
properties of the world. Though western influence is unprecedented in scale,
its part of a long history of exchange of influence between civilisations,
a reciprocal learning process which is still going on and which is not and
has never been uni- directional.
GOODY Theres always this argument that, you know, things dont
spread unless theres some sort of proclivity in the receiving society
for them. I think it has been our turn, if you want to put in that way, recently
of spreading things around the world. So, I think its been, not now,
but it has been, you know, going backwards and forwards. A lot of things
still kind of came the other way if we think of the cotton we wear or the
silk we wear. Now, its obviously dominant in the west mainly because
of the system of industrial production which we developed - and that was
quite a remarkable turnaround.
FERNANDEZ-ARMESTO Jack Goody. The result of the exchange of influence
is often a new synthesis. On the receiving end of western power, people in
other civilizations can respond positively and selectively. For instance,
when Nita Kumar studies the reception of western learning by Indian educationists
in the last century, has she any regrets?
KUMAR In retrospect, yes, but at the time what the Indian leaders
were doing is something I have a lot of sympathy with because they wanted
to not to make extinct or throw overboard their own culture at all, they
just thought they would achieve a new synthesis which would include the best
in their own, and as well as embrace the best which the west had to offer.
And they said, well the British are strong because they eat beef and
they speak the English language and they have Shakespeare so we are going
to do these three things now - you know that kind of thing. But by
and large I think the Indians were really enamoured of western science and
you know western history and philosophy and so on, and they really wanted
to learn it and it was an intellectual voyage of discovery, and they really
did not think they were going to make
they were going to replace one
thing by another, they thought they were going to bring two things together.
And that's very much still the agent of many reformers and educationalists
in India today - to produce this kind of a synthesis between the east and
the west.
FERNANDEZ-ARMESTO So instead of treating western influence as something
extraordinary, which can only be explained by unique properties of western
civilization, we should see it as an example of something normal: the to
and fro of inter-civilisational exchange. Its illogical to appeal to
the longstanding continuities of civilizations, when trying to explain the
short-term shifts. Theres no point in scouring the distant past for
western peculiarities of character. Thats what Andre Gunder Frank
argues.
FRANK Its like the guy its like the guy who lost his watch and
was asked why are you looking for your watch under this streetlight. He said
well because here the light is better, even though I lost it somewhere else.
So where is the somewhere else that could explain this temporary, and I underline
temporary, advance of the west - and there are two reasons. The decline of
the east and the rise of the west, both of these were due to world economic
circumstances at that particular time and, therefore, looking under the British
or the European streetlight is never going to get you anywhere when, in fact,
the watch was lost and is to be found in the world economy as a whole.
FERNANDEZ-ARMESTO Of course, if Frank is wrong, and western world
hegemony lasts, or western civilization becomes global civilization, the
west really will have established itself as a civilization like no other:
the civilization to end all civilizations. In that case, wed have to
re-open the quest for an explanation. But will it happen? And is it what
we want? Has the impact of the west on the world so far justified
westerners pride in their achievements and hopes for the future?
ROBERTS I dont know whether these things are good or bad. I
only say theyve happened.
FERNANDEZ-ARMESTO John Roberts.
ROBERTS These are enormous impacts, if you like, put it that way.
I dont think theyre good - I think the world might be a lot happier
without some of them. The question of values is another question. I mean
take, you know, the recent fashionable discussion about whether were
heading for a clash of civilisations - now I think that thats in some
ways much exaggerated. But there's something there which has got to be taken
into account and that is that there are still enormous conflicts between
ways of living and ways of seeing the world and all the rest of it, and the
outcome of them is not yet resolved.
LANDES Of course there are people who say that this is over.
FERNANDEZ-ARMESTO David Landes.
LANDES That it was a historical accident that the great age of Europe
is past and were going to return to other world leaders, in particular,
East Asia, China above all etcetera. Well, I wish I could live long enough
to test that but I dont agree with that. Even in the more open world
thats still the west, which is producing the biggest gains in technology
and knowledge and I think that the west is not going to retire.
FERNANDEZ-ARMESTO Andre Gunder Frank thinks otherwise.
FRANK The point of the title of my book Re-orient is that
the world is re-orienting - that is it is going back to a predominance of
Asia in general and to China in particular and it is, therefore, not only
time it behooves us to re-orient our thinking to follow them. We have to
change our thinking to correspond to changing reality.
FERNANDEZ-ARMESTO So western preponderance could be a short-term blip
or an enduring reality. But then, so could eastern resurgence. As Zhou Enlai
once said in another context, Its too early to say. Whenever
we look at the past, we tend to abuse it to try to explain the present or
predict the future, whereas really the past teaches us no lessons except
about itself. For as long as it does last, western civilisations special
role in the world will remain unintelligible if we cloud our vision with
self- congratulation. In the meantime we can learn more from self-criticism:
it will make us feel less special, but it will help us appreciate that all
civilisations are exceptional: paradoxically, thats one of their most
impressive common features.